Norman Studer, educator, folklorist, author, was born in Whitehouse, Ohio on September 7, 1902. In 1917, Studer left home, enlisted in the United States Navy, and served as a quartermaster aboard the U.S.S. Edgecomb. Upon the conclusion of World War I, Studer returned home to complete his high school education, whereupon he matriculated to Oberlin College. Studer spent three years at Oberlin, leaving after his third year to become an editor of The New Student – a newspaper for "the voice of the student revolt movement" in New York City. Studer eventually returned to college completing his A.B. in History at Columbia University in 1929. He continued his studies at Columbia, earning an A.M in Political Science in 1931.

In 1931 Studer embarked upon a forty-year career in education, commencing with a teaching assignment at Erie Day School in Erie, Pennsylvania. Following two years at Erie, Studer taught at the Little Red School House, a cooperative, experimental school founded by Elisabeth Irwin, located in lower Manhattan. Studer was attracted to the experimental and progressive curriculum cultivated by Irwin and the other educators at the Little Red School House. In 1941, Studer chaired the committee founding the Elisabeth Irwin High School, and worked there as both teacher and administrator for the following ten years.

Studer's association with Elisabeth Irwin proved influential in shaping his pedagogical vision, both in the classroom and beyond. While at the Little Red School House, Studer developed and taught a unit entitled "Slavery and the Negro Problem" that led to a life long interest in ethnic studies and "intergroup relations," the equivalent of the current study of multiculturalism or multicultural studies. It was also during his tenure at the Little Red School House that Studer realized the importance of field trips as an integral component of the curricular experience. Through field trips, Studer discovered that he could inform his students, in a more immediate and kinesthetic sense, of the rich history and heritage that lay just beyond the school walls. As a teacher, Studer also participated in "June Camp" – a one- month field trip to Camp Quannacut, near Pine Bush, New York – in which students lived in a democratic community within a rural environment. Studer ran June Camp from 1936-1940.

In 1938, Studer joined the staff of Camp Hilltop - a progressive educational summer camp - initially as head counselor and then as director of education. Camp Hilltop closed in 1940; however, Studer, along with Camp Hilltop's former director, Rose Sydney, and three others, Regine Dicker (Ferber), Sara Abelson (Abramson), and Studer's wife Hannah, founded Camp Woodland in Phoenicia, New York, located in the heart of the Catskill Mountains. Camp Woodland strove to create a democratic environment where children of varying religions, socioeconomic, and ethnic backgrounds from the New York City area could steep in the rich ecology of the Catskill region for two months each summer.

The curriculum and experience of Camp Woodland were deeply rooted in the folklore and folk culture of the Catskill Mountains. Norman Cazden and Herb Haufrecht were Camp Woodland's music directors. Studer attempted to incorporate the endemic culture, history, and rituals of the Catskill region into the Camp Woodland curriculum by cultivating a symbiotic relationship with the camp and the Catskill denizens. He would often take carloads of campers to visit the local residents, then invite the residents back to camp to share their regional folklore and music, as well as teach the traditional crafts of the region. The two-month summer camp concluded each season with a folk festival that brought together the campers and Catskill residents for a weekend of music, drama, dancing, story telling, and song. The annual Folk Festival of the Catskills was the high point of each season and became very popular with the campers, folk musicians, and local residents. The annual event attracted luminary musicians such as Pete Seeger, Bessie Jones, Norman Cazden, and Herb Haufrecht as well as local talent that included Grant Rogers, Harry Siemsen, George Edwards, Ernie Sagan, George Van Kleeck, and Etson Van Wagner. Studer captured the folk festivals on tape, and in many instances the recordings remain the only known extant audio recordings of these local musicians playing and singing the ballads and songs of the Catskills. These recordings were later compiled, transcribed, and edited by Cazden, Haufrecht, and Studer in a book entitled Folk Songs of the Catskills. Studer was director of Camp Woodland from its inception (1940) to dissolution (1962).

In 1951, Studer became director of the Downtown Community School located at 235 East 11th Street in lower Manhattan. The Downtown Community School was a progressive, cooperative, racially integrated school, founded in 1944 by a group of parents and educators. As director, Studer attempted to create a curriculum that was aimed at promoting a healthy concept of self and a deeper understanding of society. Studer brought many of the ideas and philosophies of the Little Red School House, Elisabeth Irwin High School, and Camp Woodland to the Downtown Community School, particularly his interest in ethnic studies, folklore, field trips, and racial integration. Throughout his career as an educator and administrator, Studer championed cultural and racial integration in the educational environment. In 1956, the annual Conference on Intergroup Education – a forum for educators, parents, and community members designed to encourage inter-racial and inter-cultural education – was founded. Studer's approach to the education of children was always direct, active, and personal. He exemplified this by continuing to sponsor and steward annual field trips for the seventh and eighth grade students throughout his tenure at the Downtown Community School. Studer remained director of the Downtown Community School until 1970. The school closed in 1971.

Studer was the author of numerous articles, two books, and one poem, nearly all of which dealt with the themes of folklore and education. Folk Songs of the Catskills, edited by Norman Cazden, Herbert Haufrecht, and Norman Studer, published by SUNY Albany Press in 1982, "is an annotated volume of traditional ballads and songs collected under the auspices of Camp Woodland." Cazden, Haufrecht and Studer assiduously compiled, recorded, transcribed, and edited the songs and music over the course of forty-two years. Both Cazden and Studer passed away prior to its publication, leaving Haufrecht to see the project through to completion. The folk culture of the Catskill region was predominately transmitted orally; therefore, Folk Songs of the Catskills has to be considered the definitive treatment of Catskill folk music, as many of the informants have passed away. Also published posthumously, A Catskill Bear Hunter: Mike Todd's Story by Purple Mountain Press in 1988, is Studer's "folk biography" of Mike Todd, a Catskill native and good friend of Studer's, who spent numerous summers at Camp Woodland; he also serves as the subject of Studer's poem "All the Homespun Days," written in his memory.

Norman Studer died October 27, 1978. His wife Hannah and daughter Joan Studer Levine survived him.